Bethlehem

Archive for August, 2009

Airport is Ben Gurion intercontinental airport at Jerusalem. It is united to many sitting room in Europe, Asia, and North America along with set flights. If you want to stay countries in the mid East then the newly opened Gaza global Airport is a good option.

Buses and taxis are the as a rule convenient land hauling mediums and they supply good overhaul in general.

Taxis, buses, and cars are the best approach to transport around in this region. They are widely available, cheap, and bestow affordable services. Self-driven cars are furthermore available. It is advised so as to fares be fixed before hiring any taxi as most of them be deficient in the fare metre facility. Shared taxi armed forces are too available widely.

Considered to be the home of sovereign David and Jesus of Nazareth, Bethlehem can be described as a minor antediluvian town sacred to Christians, Islam, and Jews. Now a part of Palestine, Bethlehem is located at a distance of just 10 km commencing the old metropolis of Jerusalem. love lots of added settlements in the West group region, Bethlehem has been inhabited incessantly for thousands of years. too accepted as Bayt Lahm in Arabic, the primary historic record of this room comes in the 14th century B.C.

As the believed native land of Jesus Christ, Bethlehem is what’s more one of the greatest dutiful sites in the world. This ensures tedious inflow of tourist passage building visiting the attractions a most important source of trade for the residents of this region. Some of the main spiritual sites in this urban are cathedral of the Nativity, Rachel’s Tomb, and the Milk Grotto Chapel.

Bible Study Lesson:

• Mark 10: 17-27
• Matthew 19:16-27
• Luke 18:18-27

Q. What can we know about the rich ruler from these passages?

• Young man
• Very rich (Luke 18:18)
• Ruler, respected in society
• Sincere, very well mannered
• Religious Jew from his childhood
• Seeker, enthusiastic, willing and eager to learn (Mark 10:17)
• He had a great question to ask. After all, what can be a better way than to start a conversation with the question about Eternal life!
• This was not the only time, Jesus was asked this question. In Luke 10:25-37, One of the teachers of the Law, asked similar question to Jesus. However his intention was to test and trap Jesus. (check out – Authority of Jesus questioned by Teachers of the Law)
• This rich ruler had no such hidden agenda, he was sincere in his request.

Q. What can we infer from his question about eternal life to Jesus?

• He presumed that there is an ‘eternal life’ and it is worth receiving or inheriting!
• Jews always believed that one can be justified and saved through their works according to the Law. So, he assumed that he can do something to inherit the eternal life.
• He was sincerely following all the commandments form childhood (according to him), but he still wanted to be assured of his destiny.
• There is a deep conviction in all of us, that there is an eternal life; and it is to be greatly desired. King Solomon has put it in Ecclesiastes. Ecclesiastes 3:11:”He (God) has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.”

Q. How did he address to Jesus?

• He called him, a “good” teacher/master. It was a common title used by the Jews to call their religious leaders or teachers, meaning – “most excellent”. The expression (’Good’) was used to show the reverence or respect to the teacher.

Q. What did Jesus answer?

• First, he dealt with his address, “why do you call me good?”. In Matthew, the question is little different from Mark and Luke, “Why do you ask me about what is good?”
• Jesus’ intention was not to deny his divinity. Jesus was not saying, “I am not God, so don’t call me good, which applies only to God!” (Many people, especially Muslim scholars, have falsely used this verse to disprove Jesus’ divinity.)
• Secondly, he did not intend to say that everything else is bad or evil, and one should not use word “good” except for God!
• His intention was to raise the standard with which God measures ‘goodness’. This was not the only time, he raised the bar. In his sermon on the mount, he told his audience, that according to God’s standard, even an anger could be as grievous as murder and lustful eyes are as sinful as adultery. God judges not only by the external actions, but the motives and intent of heart also. (Matthew 5:21,22,27,28) Our standard of goodness falls far shorter than absolute Good, God is and desires.
• The rich ruler was convinced that he had followed the Law from his childhood, but in a moment, Jesus showed him that he was guilty of Greed. (Exodus 20:17). He loved money more than following God, and in that sense, he was guilty of breaking the first of ten commandments. (Exodus 20:3 – “You shall have no other gods before me.”)

Q. What was man’s response?

• He went away sad. He choose to hold on to his earthly treasures and security.
• Jesus loved him for his question and zeal. (Mk 10:21) But he did not call him back or lower his demands for discipleship. (check out Seven Conditions of Christian Discipleship)
• (I strongly believe that Jesus was testing his heart, and if he would have repented for his love for money and failures, Jesus would have accepted him.)
• He had a choice to accept his shortcomings, but he rather decided to went away, sad.

Life Applications:

• So often, when we read this passage, we ask ourselves, “does Jesus require such a strict call for all the Christians?” We often try to lessen the demands and cost of christian discipleship. But this was not the only time, Jesus asked his disciples for such radical call. in New Testament, we find numerous accounts of people leaving all behind, for following Jesus.
  • Luke 5:11 – Peter and Andrew left everything to follow Jesus
  • Luke 5:27-28 – Matthew (Levi), the tax collector left everything. (He must be rich!)
  • Luke 19:1-10 – Zacchaeus (Again, rich tax collector), gave bulk of his wealth to the poor and needy. (Even without Jesus asking!)  (Jesus and Zacchaeus – The Guest of Sinner)
  • Acts 2:44-45 – First Christians sold everything and gave it to the needy.
• Not only, first century Christians, but Christians throughout the history have gladly given up their family, home, country, careers, even their own lives in following Jesus.
• This is a Radical Call. Perhaps, the mandate for voluntary poverty is not for all, but the readiness to forsake anything and everything that can hinder ‘following Christ’ is for every Christian.
• What are the things, God is asking you to give up for him?

More Bible Studies:

• Definition of Theodicy: God and Suffering
• What does Bible say about Atheism?
• Shriveled Hands – Jesus Heals on Sabbath – Mark 3:1-6 | Bible Study
• The Authority of Jesus questioned | Mark 11: 27-33
• Conditions of Christian Discipleship

Rich Young Ruler and Jesus | Luke 18:18-27 is a post from: Bible Study Lessons | Christian Bible Studies | Inductive Bible Study Guide

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Bible Study Lesson:

• Mark 10: 17-27
• Matthew 19:16-27
• Luke 18:18-27

Q. What can we know about the rich ruler from these passages?

• Young man
• Very rich (Luke 18:18)
• Ruler, respected in society
• Sincere, very well mannered
• Religious Jew from his childhood
• Seeker, enthusiastic, willing and eager to learn (Mark 10:17)
• He had a great question to ask. After all, what can be a better way than to start a conversation with the question about Eternal life!
• This was not the only time, Jesus was asked this question. In Luke 10:25-37, One of the teachers of the Law, asked similar question to Jesus. However his intention was to test and trap Jesus. (check out – Authority of Jesus questioned by Teachers of the Law)
• This rich ruler had no such hidden agenda, he was sincere in his request.

Q. What can we infer from his question about eternal life to Jesus?

• He presumed that there is an ‘eternal life’ and it is worth receiving or inheriting!
• Jews always believed that one can be justified and saved through their works according to the Law. So, he assumed that he can do something to inherit the eternal life.
• He was sincerely following all the commandments form childhood (according to him), but he still wanted to be assured of his destiny.
• There is a deep conviction in all of us, that there is an eternal life; and it is to be greatly desired. King Solomon has put it in Ecclesiastes. Ecclesiastes 3:11:”He (God) has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.”

Q. How did he address to Jesus?

• He called him, a “good” teacher/master. It was a common title used by the Jews to call their religious leaders or teachers, meaning – “most excellent”. The expression (’Good’) was used to show the reverence or respect to the teacher.

Q. What did Jesus answer?

• First, he dealt with his address, “why do you call me good?”. In Matthew, the question is little different from Mark and Luke, “Why do you ask me about what is good?”
• Jesus’ intention was not to deny his divinity. Jesus was not saying, “I am not God, so don’t call me good, which applies only to God!” (Many people, especially Muslim scholars, have falsely used this verse to disprove Jesus’ divinity.)
• Secondly, he did not intend to say that everything else is bad or evil, and one should not use word “good” except for God!
• His intention was to raise the standard with which God measures ‘goodness’. This was not the only time, he raised the bar. In his sermon on the mount, he told his audience, that according to God’s standard, even an anger could be as grievous as murder and lustful eyes are as sinful as adultery. God judges not only by the external actions, but the motives and intent of heart also. (Matthew 5:21,22,27,28) Our standard of goodness falls far shorter than absolute Good, God is and desires.
• The rich ruler was convinced that he had followed the Law from his childhood, but in a moment, Jesus showed him that he was guilty of Greed. (Exodus 20:17). He loved money more than following God, and in that sense, he was guilty of breaking the first of ten commandments. (Exodus 20:3 – “You shall have no other gods before me.”)

Q. What was man’s response?

• He went away sad. He choose to hold on to his earthly treasures and security.
• Jesus loved him for his question and zeal. (Mk 10:21) But he did not call him back or lower his demands for discipleship. (check out Seven Conditions of Christian Discipleship)
• (I strongly believe that Jesus was testing his heart, and if he would have repented for his love for money and failures, Jesus would have accepted him.)
• He had a choice to accept his shortcomings, but he rather decided to went away, sad.

Life Applications:

• So often, when we read this passage, we ask ourselves, “does Jesus require such a strict call for all the Christians?” We often try to lessen the demands and cost of christian discipleship. But this was not the only time, Jesus asked his disciples for such radical call. in New Testament, we find numerous accounts of people leaving all behind, for following Jesus.
  • Luke 5:11 – Peter and Andrew left everything to follow Jesus
  • Luke 5:27-28 – Matthew (Levi), the tax collector left everything. (He must be rich!)
  • Luke 19:1-10 – Zacchaeus (Again, rich tax collector), gave bulk of his wealth to the poor and needy. (Even without Jesus asking!)  (Jesus and Zacchaeus – The Guest of Sinner)
  • Acts 2:44-45 – First Christians sold everything and gave it to the needy.
• Not only, first century Christians, but Christians throughout the history have gladly given up their family, home, country, careers, even their own lives in following Jesus.
• This is a Radical Call. Perhaps, the mandate for voluntary poverty is not for all, but the readiness to forsake anything and everything that can hinder ‘following Christ’ is for every Christian.
• What are the things, God is asking you to give up for him?

More Bible Studies:

• What does Bible say about Atheism?
• Shriveled Hands – Jesus Heals on Sabbath – Mark 3:1-6 | Bible Study
• Conditions of Christian Discipleship
• The Authority of Jesus questioned | Mark 11: 27-33 | Bible Study
• Jesus and Beelzebub – Mark 3:20-30 | Bible Study

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• The Meaning of Joseph – “God adds”.
• Eleventh son of Jacob and the elder of two sons of Rachel (Genesis 30:24)

Joseph’ life: I -  Genesis 37: 1-4

Q. What can we learn about Joseph?

• He was seventeen years old. He was a shepherd.
• He did not participate in his brothers’ misconducts. In fact, he brought reports of their mischief to his father.
• He was the favorite of Jacob. Jacob loved him more than all his brothers. Jacob made a coat of many colors for him.
• His brothers hated him for this reason and could not even talk with him well.
• Joseph was rather naive to tell his dreams to his brothers about his future supremacy and his brothers’ submission to him. That intensified their hatred  towards him.
• So, when the opportunity came at Dothan, they planned to kill him. But Rueben tried to rescue him by persuading them not to kill him. His brothers sold him to the caravan of Ishmaelite going to Egypt.
• His life was changed in a moment, from being the beloved son to the slave in an unknown land, Egypt.

Joseph at the Potiphar’s House: II – Genesis 39:1-20

Q. What can we learn about Joseph from this passage?

• He was a good administrator.
• Faithful servant
• Fair and handsome (Gen 39:6)
• God was with him.
• God made him prosper and successful.
• God blessed his master through him. (Gen 39:2)
• Potiphar, his master had entrusted him with charge of all of his house affairs.

Temptation of Joseph:

• He was young and handsome. He was the head of the house. None would have known if he’d have given in to the temptation by Potiphar’s wife.
• He had a healthy fear of God. (Gen 39:9)
• His temptation period was long.
• He tried to resist her as much as he could, but when time came he had to flee from the place. (How to overcome temptation, Temptation of Jesus Christ in the Wilderness)
• Due to false accusation of Potiphar’s wife, he was cast into prison. (Gen 39:20)
• Once again, he paid the price for being righteous!

Joseph in the Prison: III – Genesis 39:20 – 41:37

• Once again, God was with him in all his trials.
• One may argue, why did God not rescue him from his troubles? But God’s plan and purpose are higher than ours. We may see the immediate, but God sees at our future.
• Joseph continued to be faithful, he did not give up.
• The Lord again blessed him in all his work. The Jailer gave him charge of all the other prisoners.
• In prison, he helped the chief butler (cup-bearer) to restore his position in Pharaoh’s office.  But the cupbearer forgot his promise to mention about Joseph’s innocence to the Pharaoh.
• After two years, when Pharaoh had two dreams, the cupbearer remembered Joseph and his skills to interpret dreams.
• So when Joseph was brought to Pharaoh, he interpreted dreams about seven years of plenty followed by seven years of famine.
• He suggested the preparation for the famine by storing food during the good harvest years.

Joseph: The Chief Minister (Governor) of Egypt: IV – Genesis 41:41-56

• The Pharaoh liked his proposal. And he made Joseph the Head of state to implement his plans for upcoming famine.
• He was given egyptian name and was married to egyptian priest’s daughter.
• He was 30 years old. So after 13 years of suffering and struggle, God made him the most influential person in all known world at that time.
• His wisdom and planning saved lives of people from not only Egypt but many other nations.

Joseph’s Life: The Unusual Family Reunion: V – Genesis 42-50

• The famine brought all people from different nations to Egypt for help, including his brothers from Israel.
• They could not recognize him, but he knew them. He remembered the dream he had, when he was a young boy.
• Joseph, after testing them in different ways, made him known to them. (Gen 45:1-15)
• He forgave them and persuaded them to settle in Egypt with their father, Jacob.
• Joseph lived for 110 years. (Gen 50:26)

Lessons learnt from Life of Joseph:

• God’s plans and purpose are greater and better than ours!
• God’s providence and favor to the righteous
• Suffering to God’s people is not always bad!
• Self control in youth
• Patience and perseverance in the time of troubles
• Honesty, strong work ethics
• Fear of God and Faithfulness to God

Key-verse for Life of Joseph:

• “The Lord was with Joseph”. (Gen 39:2, 39:21)
• “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Gen 50:20)

Joseph as Type of Christ:

Old Testament often represents metaphors, symbols or characters which points to Jesus Christ and God’s plan of Salvation, these are called ‘Type of Christ”. (Check out Moses as Type of Christ) Life of Joseph in many ways resembles to the life of Christ.  Here are some of the type of Christ in Joseph’s life.

• He was loved by his father.
• Rejected by his brothers
• Turned to gentiles
• Unjustly tried
• Suffered
• Was exalted with honor and glory
• Married a gentile bride
• Returned to his family and was accepted
• Delivered his people from death

More Bible Studies:

• The Life of Moses: Biblical Character
• Three Magi’s Visit to King of the Jews – Matthew 2:1-12 | Bible Lesson
• How to Overcome Temptation
• Jesus’ Geneology in the Bible – Matthew 1:1-17 | Bible Study
• The Book of Philippians – Overview and Introduction

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Bible Study Lesson:

• Mark 11:27-33

• Matthew 21:23-27

• Luke 20:1-8

Background:

• Mark 11:27 starts with ‘they arrived in Jerusalem again.” If we check the background of this event, there had been significant drama already played in Jerusalem in last few days. Let us look at last three days of Jesus.
• Day 1:
  • Jesus arrived in Jerusalem from Bethany. (Mark 11:1-10) This was his last week before crucification. He entered Jerusalem and was greeted by people as a ‘great messiah’, it was a triumphant entry.
  • On that day, he observed all that was going on in the temple, and went back with his disciples to Bethany. (Mark 11:11)
• Day 2:
  • Next day (Mark 11:12), Jesus on his way to Jerusalem, he passed by fig tree, when he did not find any fruit on fig tree, he cursed the tree. It was a visual parable for the disciples regarding the ‘barrenness of Israel’.
  • He then went to the temple in Jerusalem and drove out all the merchants and money changers. (Mk 11:15-18)
• Day 3:
  • Next day, disciples, on their way to Jerusalem, noticed that the fig tree was withered to its root (Mk 11:20)
  • Finally they arrived again in Jerusalem (v. 27). And were confronted by the chief priests and scribes in the temple courts.
  • By this time, the chief priests and scribes were already indignant by Jesus’ lack of respect of their ‘authority’, and were plotting to somehow trap him and kill him!

Q. Where was Bethany?

• Bethany was situated about 2 miles SE of Jerusalem, on the mount of Olives. (John 11:18)
• Meaning of Bethany: ‘house of unripe figs’!
• Home of Lazarus and his sisters Mary and Martha (Jn 11:1-2)
• Home of Simon the leper, where Jesus attended the feast of unleavened bread (Mark 14:1,3)
• It was around the city of Bethany, Jesus ascended into heaven. (Luke 24:50-51)

Q. Who were the scribes (Teachers of the Law)?

• Experts in the Law, whose profession was the systematic study and exposition of the Law
• Scribes were also called ‘teachers of the Law’.
• They often associated themselves with the Pharisees. (Mt 5:20, Mk 7:5, etc)
• They had developed and added many traditions and practices to the requirements of the Law, to insure sanctity of the Law. (Mk 7:3) These teachings were called ‘the traditions of the elders’. (Matthew 15:2-6)
• Jesus accused them for loading the common people with the “burdens that they can hardly carry.” (Luke 11:46)
• Scribes closely observed Jesus’ activities and ministry. And when Jesus refused to follow their traditions, they fiercely opposed him and tried to trap /kill him. (John 5:10-18, Mark 7:1-13)

Q. What questions did the Chief priests and the teachers of the Law ask to Jesus?

1. By What authority are you doing ‘these things’?
2. Who gave you authority to do this?

Q. What do their questions imply? What were the ‘things’ Jesus doing?

• Chief priests were the recognized authority in the matters of the temple, they allowed the money changers and traders to be in the temple courts. So when Jesus cleared the temple by driving out money changers, without their (chief priests) permission, it ticked them off.
• They assumed that Jesus did not possess any authority. They implied, “we did not give you this authority, then how can you do this?”

Q. What was so unique about Jesus’ reply?

• Jesus was not shaken by this sudden confrontation. He did not step back or withdraw himself. But he answered their question with a counter-question.
• Jesus’ question to them was, “who gave authority to John the baptist to baptize people? was it from men or from heaven (God)? (Ministry of John the Baptist)
• By his question, he took the matter to the objective level, Jesus indirectly asked, “Who ultimately gives the authority?”
• (So often, when we are confronted with some fundamental question about our belief, we try to defend ourselves by giving reasons after reasons, or plainly withdraw from the scene. But, asking a counter-question is an excellent way of shifting the focus from subjective level to the objective level.)

Q. What was the high priests’ response?

• They were baffled by this intelligent counter-attack.
• Their answer, “we do not know”, reflects their state of mind, they did not want to admit their failure, and at the same time, they wanted to please people also. So they stepped back by avoiding to answer.
• Jesus however, did not reply, “even I do not know!”, he replied, “I will not tell.”
• Jesus did not answer to them, but he did answer to his disciples. Matthew 28:18 – “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.” (John 17:1-2, John 5:26-27)

Applications:

• How do you respond when you face confrontation?
• What do you think, Jesus’ authority is from?

More Bible Studies:

• Three Magi’s Visit to King of the Jews – Matthew 2:1-12 | Bible Lesson
• Jesus and Beelzebub – Mark 3:20-30 | Bible Study
• The Sadducees and Jesus – Question about Resurrection
• John the Baptist in the Wilderness – Matthew 3:1-12 | Bible Study
• Rich Young Ruler and Jesus | Luke 18:18-27 | Bible Study

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